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There are Ancient Koine Greek words that cannot translate into English,  google it! Why are you still reading a translation that can't translate ancient Koine Greek Jesus spoke and Apostles wrote?

LearnReadGreek Jesus spoke and Apostles wrote, because we live by every word uttered out of the mouth of God! (Matt 4:4) not every word, Lucifer translated God’s Word for Eve, look what happened! Adam believed her, so would you if you do not LearnReadGreek.com

See this Dove I’m holding? 

Has everyone heard the story of the Dove remaining on Jesus in the Bible? I have been visiting homeless people in Spokane, WA, asking them if they have heard the story of the Dove remaining on Jesus in the Bible? 50% homeless people in Spokane report they do not know the Jesus in the Bible Dove story. I take their picture with this Dove remaining on them, and yes, I do tell them the Dove on Jesus story! 

If you've heard the Jesus Dove story,  you heard it all wrong. What I'm about to prove to you, is going to turn your Christian world upside down!

This is your first LearnReadGreek class of five classes. I guarantee when you complete all five LearnReadGreek classes, you will be able to read the entire NT in the Greek Jesus spoke, and Apostles wrote, or I will refund all your TitheGOD.com money you donated in full!

Today’s class is going to knock you off your feet! When you LearnReadGreek nothing is confusing anymore in the Bible. Nothing in the Bible looks the same after you LearnReadGreek. 

LearnReadGreek today is super important, because we are now living in the BibleEND very Last Days. I can prove it, after this class go to my website BibleEND.com and text me with any questions! 

 Jesus will come quickly.'  (Matt 24:22) (Rev 22:20) "And if those days are not cut short, no human being will be saved. But for the sake of the Chosen Ones, those days will be cut short."  

But this time Jesus is not going to be the "Mr. nice guy!"  The Jesus kindergarten class will be overwith! (Matt3:12), reads; "He will gather His wheat and burn the chaff with unquenchable fire", which are you?  Golden wheat or Black burnt ashes? 

(Rev 9:4) DO NOT HARM those with GodsSEAL on their forehead! GodsSEAL on your forehead is LearnReadGreek in your frontal lobe the forward portion of your brain directly behind your forehead, google it! 

OK, I am going to prove to you, this Dove remained on everyone John Baptist Baptized, not only Jesus..

You see John Baptist had a concern, he did not want to decide whom is  going to Heaven, or not. John Baptist was frank once, and it got his head cut off. What would be your choice? 

So God told John Baptist, whomever he saw the Holy Spirit descend and remain upon in the bodily form as this Dove is the "adopted" Son of God or Chosen One" verses John 1:37, Mark 1:7, and Luke 3:16.

27 He is the one who comes after me,  the straps of whose sandals I am not worthy to untie. ”<of Him> (autou) “absolute genitive case ending, masculine, singular.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

29 The next day John saw Jesus coming toward him ”<of Him> (autou) “absolute genitive case ending, masculine, singular.” and said, “Look, (John recognized Jesus from a distance) the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 

NOTE: This next sentence should be new paragraph, running together is, called editors’ choice.

31 I myself did not know him, (autov ‘auton in English’) ancient Koine Greek definition is: “accusing accusative case ending, masculine, one of many being acted upon”) but the reason I came baptizing with water was that he (YOU in 3rd person, not Jesus) [might be manifested to the new Israel] might be revealed to (Israel =one who strives with God google it!)

· manifested definition: verb, record a manifest, ”every passenger is manifested at the point of departure".

32 Then John gave this testimony: “I saw the (Holy) Spirit come down from heaven as a Dove and it remain on him. (autov ‘autov’ “accusing accusative case ending” 

33 And I myself did not know him, (autov ‘auton’ “accusing accusative word-ending, masculine singular”) but the one who sent me to Baptize with water told me, ‘The man ("Upon whomever" accusative word-ending, singular-masculine) on whom you see the (Holy) Spirit come down and remain <on Him> (autov) ‘auton’ “accusing accusative”) is the ‘nominated-appointed’ baptize(ing) (Nominative word-ending, masculine singular.) with the Holy Spirit.’ 

NOTE: Jesus cannot be nominated, Jesus is already the nominated appointed beginning and the end,  (Revelation 1:17-18 and Revelation 22:13) BibleEND

Auton is an Intensifier intensifying the adverb modifyiing the verb (action-person-thing): In English grammar, when used alongside a noun or pronoun, (himself) acts as an intensifier, intensifying/emphasizing that a particular thing is distinct from the others, google it!  

NOTE: I'm explaining using English grammar, otherwise; you cannot fathom "intensifier" in ancient Koine Greek. 

An intensive pronoun, also known as a self-intensifier, google it! Is a pronoun ending in -self or -selves (like myself, himself, themselves) that is used for emphasis on a noun or another pronoun in the sentence. It functions like an adverb modifying a verb or an adjective, adding special emphasis to a part of the sentence that could stand alone. You can remove an intensive pronoun without changing the basic meaning of the sentence.

Ancient Koine Greek autov grammar key is that the "subject" and "object" of the "action" are all the same person. 

For this to work, the person/subject identified as "himself" must also be the subject of the sentence. 

Example: 

(John 1 :32) : “I saw the (Holy) Spirit come down from Heaven as a Dove and it remained upon him. (antov)"

Intensifier pronoun in ancient Koine Greek grammar:

Autov is  a list of names, and also the pronoun "himself" would work together is called an intensifier.

In a phrase containing a list of many names, the word himself  is a Intensifier pronoun that refers back to, and identifies the person in that list of many names who is being acted upon (called a "verb" action). 

The important giveaway who is the "upon him (autov)"? Jesus cannot be adopted-Baptized "upon him" into Heaven, because  natural LAW says a Dad cannot adopt his own child. 

God would not send a Dove to remain on Jesus to adopt Jesus His already Son. But another "on him" person, could be baptizing-adopting YOU (If God's Dove remained on YOU.) But not Jesus,

Jesus only showed you how to Baptize with GodsDoves, and (John 1:33) God told John Baptist to look for His Dove to know whom is adopted into Heaven!

NOTE: In the sentence John 1:33 "I myself did not know him," the word "him" is a pronoun, not a noun. A pronoun is a word used in place of a noun to avoid repetition. 

NOTE: Bible use of masculine language is often a reflection of the societal norms and grammatical practices of the time it was written, with masculine terms being used generically for people in general.

Here's a breakdown of the grammatical function of "him":

• Pronoun: The word pro-noun literally means  "for a noun". In above sentence, "him" replaces the name of the male person you are referring to, 

34 I have seen and I testify that this is (the “adopted” son of absolute God” God’s Chosen One.” (Baptism is adoption into Heaven as Son of God, google it!) 

NOTE: (God cannot adopt His own Son. Jesus cannot be baptized-adopted by His Dad,, google it! Neither can you, adopt your biological son. It's the law even today, ask your attorney! 

NOTE: (for righteousness’) Jesus is the only one in the Bible who taught us how to Baptize. or how can we know how to Baptize from the Bible? 

NOTE: In the sentence John 1:33 "I myself did not know him," the word "him" is a pronoun, not a noun. A pronoun is a word used in place of a noun to avoid repetition., google it!

35 The next day John was there again with two of his ”<of Him> (autou) (John Baptist) (absolute genitive case ending)” disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him ”<of Him> (autou) (John Baptist) (absolute genitive, case-ending) say this, they followed Jesus. 

38 Turning around, Jesus saw them (‘autois’ “new” dative case ending masculine plural) following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” He replied, (to them ‘autois’ “new” dative case-ending, plural) “and you will see.” So they went and saw where He was staying, and they spent that day with Him. (‘autow’ new-adopted dative case-ending, masculine, singular)

It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, (new ‘autow’ new dative case ending masculine singular) “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

41 The first thing Andrew did was to find of his (autos, nominated nominative case ending masculine singular) brother Simon and tell him, (new ‘autow’ new dative case ending masculine singular)

“We have found the Messiah” (that is, the Christ). 

42 And he brought him (autov ‘auton’ “accusing accusative case ending masculine singular” to Jesus.

Jesus looked at him (new ‘autow’ new dative case ending masculine singular) and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

NOTE: There are four HIM persons being addressed as “him” in this ancient Koine Greek story.

In Ancient Koine Greek the word autós (αὐτός) functions as an intensifier  by emphasizing the identity of only a noun or pronoun, distinguishing its referent from others in a given context. The intensifying use of autóv is distinct from its use as a reflexive pronoun, which indicates that the subject of a verb is also the object of its action.  

NOTE: in this story, (John 1:24-42) Jesus is always addressed as "Messiah" and/or by His name Jesus. Not autov in this (John 1:24-42).

The "stem-case-root" of a Greek word is the first letters, this part carries the fundamental meaning, and to which grammatical word-ending (describes: "case, number, gender for nouns; and for verbs tense, person, number, voice, mood, and action) are added. 

Identifying the stem-case-root involves first finding the common part of a word, effectively removing the grammatical endings to reveal the "core lexical definition unit", such as αὐτ in the noun αὐτῷ ("for new/adopted him")

LOOK IT UP IN FAT 

WEBSTER DICTIONARY!

· 1. Nominative: (nominated-appointed) αὐτός (autós)—"he," "himself" NOTE: autós is an adjective/pronoun that, like other nouns and pronouns, appears in different cases to indicate its function in a sentence. 

· 2. Genitive: (absolute) αὐτοῦ (autoû)—"of him," "of himself"

· 3. Dative: (new/adopted) αὐτῷ (autô)-—"to him," "for him," "to himself"

· 4. Accusative: (accuse) αὐτόν (autón)—"him," "himself"

· 5. Vocative: (vocalize) in this αὐτός“case” is same as nominative.

When Autov is an Intensifier: 

When used alongside a noun or pronoun, autóv) acts as an intensifier, emphasizing that a particular person or thing is distinct from the others. For example, in a list of names, a phrase could identify "himself" as the one being acted upon.

Ancient Koine Greek "word ending" form the complete ancient Koine Greek word. The core lexical unit, known as the stem, carries the basic meaning, while the word-ending adds grammatical information about the ancient Koine Greek word, google it!

The example of αὐτῷ (New-Adopted)

demonstrates how this ancient Koine Greek grammar rules work in practice:

· Stem-core-case (lexical-dictionary unit): The core -root-stem of the word is αὐτ-, which carries the lexical meaning

· Word-Ending (grammatical unit): The ending is -ῷ, which conveys the word's grammatical function in the sentence. Specifically, it marks the word as a dative, New-Adopted, singular, masculine pronoun. 

By stripping away the grammatical word-ending, one can identify the stem-core-root of the word. 

How word-endings determine grammatical meaning.

In Ancient Koine Greek, as with other inflected languages, i.e. Russian, Italian, but not English. Because English does not have cases, nor the grammatical word-endings attached to the stem-core-root, that provides the key information, including: 

· Case-Root-Stem: Reveals the word's function in a sentence (e.g., subject, direct object, indirect object, possession).

In the context of "one person chosen of many," the ancient Koine Greek word αὐτόν (autón) does not mean "Jesus," but it is used in a construction to specify and emphasize one person, distinguishing them from others, google it!

Here is a breakdown of the function of autón and the correct term for "chosen one": (John 1:33)

The word autón is the masculine, singular accusative form of the pronoun αὐτός (autós). Its primary meanings are "him," "it," or "the same". 

· Intensifier: When used alongside a noun or pronoun, autós (or its case-specific forms like autón) acts as an intensifier, emphasizing that a particular person or thing is distinct from the others. For example, in a list of names, a phrase could identify "himself" as the one being acted upon.

· Emphasis: In the context of a story, a sentence might say, "He (autós) saved his people," with the use of the pronoun creating a specific emphasis that he and no other did the saving. 

In a sentence describing "one chosen of many," autón might refer to the person after they have been selected, emphasizing that it was him who was chosen. However, the word itself does not carry the meaning of "chosen." 

The correct word for "chosen one"

The correct Greek word for "chosen one" is ἐκλεκτός (eklektós). 

· This term is an adjective that means "picked out," "selected," or "chosen."

· It comes from the verb ἐκλέγομαι (eklegomai), which means "to select" or "to choose".

· The word ἐκλεκτός (eklektós) was used in both secular and religious contexts to denote a select or choice person or group, distinguishing them from a larger body, google it!

NEXT 2nd Class of 5 CLASSES:

You will learn in ancient Koine Greek, “M” is for MOM Makes learning Greek alphabet easy! There are five (5) different MOM’s in the NT, can you name them all? 

After completing four (4) more LearnReadGreek.com classes, I guarantee you will be able to read the entire NT in the Greek Jesus spoke and Apostles wrote, or I will refund your Tithe to you in full! TitheGOD.com to sign up. When you TitheGOD.com you are supporting Veterans SuicideBusters.coThere are 3.5 billion Christians in the world! None of them read ancient Koine Greek. Save this handout, after you complete my five LearnReadGreek classes, you will be certified to teach others to 

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When you first learn anything, immediately go teach it to someone, and see how fast you absorb all you learned! If you ever need support, I’m just a text call away! 206-841-4444 LearnReadGreek TitheGOD today! 

continued on... LearnReadGreek-com

Ancient Koine Greek word Aὐτόν (pronounced autón) translated into  English is really, "HIM one of many in a group". But English can't say "one of many" using just one word.

In English, the word "him" may mean, "one individual chosen from a group." 

In English the accusative "one him of many" meaning, is determined by the surrounding text known as "context".  

However, Ancient Koine Greek, does have one word for "HIM one of many in a group," and that one word is "Autov" (pronounced (auton), because "v" is the small case Greek letter for  "n".

For 2000 years now, we have been mistranslating the ancient Koine Greek word Autov. It all started with Catholic St. Jerome's Textus Receptus Latin translation. 

St. Jerome mistranslated AUTOV to  mean only Jesus. This was obviously done on purpose to prevent the need of GodsDoves remaining on you to know God's Sign if you are adopted or not into Heaven God's Kingdom. All Churches even today, covet the Godly Heavenly authority to decide whom goes to Heaven or not! And Churches today do not have GodsDoves, why?

Thus your Bible today transliterates  John 1:32 “Autov” as  “him singular” meaning only Jesus, not "one him of many" in the group.

God's DoveTEST is a way to measure someone’s knowledge, skill, or resolve. You have to take a test to prove you can drive a car. You might even need to take a test to show you are ready for a job. Tests are designed to see if we measure up. There are also tests that arise naturally in life. We experience tests when we have to make a difficult decision—a moment that may test your character.

Being tested is a natural part of being human. So it is no surprise that being tested is Biblical. 

People experience tests throughout the entire Bible to see if they can live up to God’s intended purpose. 

The first test is introduced on the first pages of the Bible. Genesis 3, God tells Adam and Eve that they are free to eat from the tree of life, but not the tree of knowing good and evil. And God is pretty clear about the consequences—eat of the tree of life and live an abundant eternal life with God, or eat of the tree of knowing good and  evil and die. The humans give into temptation and choose to eat from the forbidden tree, beginning humanity’s downward spiral of sin.

This story bothers a lot of people, and it leaves us to wonder: Why would God test humans in this way?

This wasn’t some arbitrary test conducted by a cruel God. The scene in the garden of Eden and the choice between our own path or abundant life in God is something that all people must face. God designed humans to be co-creators and co-rulers with Hm (this is what it means for us to be made in the image of God). The only way to succeed at this vocation is to eat of God’s own life. This means that the opportunity to truly be human in the way God intended is also a test. And the choice is up to us.

Adam and Eve chose to eat of the tree of knowing good and evil, going down a path that diverged from God’s instruction and wisdom. Yes—they were tricked into this choice by a deceptive Lucifer, but in the end, the choice was their own. 

Jesus came in the flesh to save our souls. Jesus is the only one who taught us how to be adopted into Heaven through Baptism. Jesus can't be adopted by His Father, for righteousness sake Jesus taught you how to be Baptized with a Dove as God's Sign you are adopted. It is God's choice, not mans choice who is approved into Heaven or not.

A test is a way to measure someone’s knowledge, skill, or resolve. You have to take a test to prove you can drive a car. You might even need to take a test to show you are ready for a job. Tests are designed to see if we measure up. There are also tests that arise naturally in life. We experience tests when we have to make a difficult decision—a moment that may test your character.

Being tested is a natural part of being human. So it is no surprise that being tested is Biblical. 

People experience tests throughout the entire Bible to see if they can live up to God’s intended purpose. 

The first test is introduced on the first pages of the Bible. Genesis 3, God tells Adam and Eve that they are free to eat from the tree of life, but not the tree of knowing good and evil. And God is pretty clear about the consequences—eat of the tree of life and live an abundant eternal life with God, or eat of the tree of knowing good and  evil and die. The humans give into temptation and choose to eat from the forbidden tree, beginning humanity’s downward spiral of sin.

This story bothers a lot of people, and it leaves us to wonder: Why would God test humans in this way?

This wasn’t some arbitrary test conducted by a cruel God. The scene in the garden of Eden and the choice between our own path or abundant life in God is something that all people must face. God designed humans to be co-creators and co-rulers with Hm (this is what it means for us to be made in the image of God). The only way to succeed at this vocation is to eat of God’s own life. This means that the opportunity to truly be human in the way God intended is also a test. And the choice is up to us.

Adam and Eve chose to eat of the tree of knowing good and evil, going down a path that diverged from God’s instruction and wisdom. Yes—they were tricked into this choice by a deceptive Lucifer, but in the end, the choice was their own. 

Jesus came in the flesh to save our souls. Jesus is the only one who taught us how to be adopted into Heaven through Baptism. Jesus can't be adopted by His Father, for righteousness sake Jesus taught you how to be Baptized with a Dove as God's Sign you are adopted. It is God's choice, not mans choice who is approved into Heaven or not.

Greek is the oldest known language, it could have been spoken in Garden of Edan, I will prove Greek is older than Hebrew.

Date Greek Linear B began about 2000 years before Jesus

Linear B began developing around 1600 BCE, adapted from the earlier Minoan Linear A script. The Mycenaean Greeks borrowed and modified the script to write their early form of the Greek language. 

Key details on the development and use of Linear B:

· Early influence: Linear A was used on Crete by the Minoan civilization from approximately 1850 to 1450 BCE. The Mycenaeans assimilated Minoan cultural elements, including their writing system, during the mid-15th century BCE.

· Transition to B: About 70% of Linear A's signs reappeared in Linear B, indicating a clear adaptation of the earlier script.

· Earliest examples: The oldest confirmed Linear B tablets date to the late 15th century BCE, specifically from the "Room of the Chariot Tablets" at the palace of Knossos on Crete.

· Peak usage: Linear B was primarily used for administrative records by the Mycenaean civilization during its height, from about 1400 to 1200 BCE.

· Decline: The script disappeared with the collapse of the Mycenaean civilization during the Late Bronze Age, around 1200 BCE. 

Date Aramaic began 1000 years before Jesus.
Aramaic is a Northwest Semitic language that began developing in the region of Syria as early as the 12th to 11th centuries BCE. The earliest written evidence of the language, known as Old Aramaic, dates to the 10th or 9th century BCE. 

Key facts about the development of early Aramaic:

· Origin: It originated with the Arameans, an ancient Semitic-speaking people who settled in the region of Syria and Mesopotamia.

· Earliest inscriptions: The first known inscriptions are diplomatic documents exchanged between Aramean city-states around the 10th century BCE. One of the oldest inscriptions discovered is the Tell Fekheriye inscription from the 9th century BCE in modern-day Syria.

· Script origin: The earliest written Aramaic was based on the Phoenician alphabet. By the 9th century BCE, the Aramaic alphabet had developed its own distinct characteristics.

· Lingua franca: Aramaic gained widespread prominence and became the lingua franca (common language) of the ancient Near East under the successive Neo-Assyrian, Neo-Babylonian, and Achaemenid (Persian) empires, from about 700 BCE onward. 

Date oldest Aramaic New Testament  was written in 400AD, one hundred years after the oldest Koine Greek Codex Sinaiticus Greek. 

The NT fragments are never written in either  Aramaic,

First Aramaic written was 1000 years before Jesus! 

First Greek Linear B, predates both Hebrew and Aramaic by 1000 years!

When you LearnReadGreek, the best way to retain what you just learned is to teach it! Just keep my notes! You teach 5 people, and they teach 5 people, that’s 25 people! You will be a Rabbi (a teacher), you too can charge & earn a living teaching others my guaranteed five LearnReadGreek class method. Guarantees you will read entire NT in Greek Jesus spoke and Apostles wrote or I will refund your money back I full! When you teach your students, they too like you will also be able to read and teach the entire NT in the Greek Jesus spoke and Apostles wrote! There is a total 3.5 Billion Christians today,  none read ancient Koine Greek Apostles wrote, pretty soon every Christian can LearnReadGreek and not depend on 901 English translations today! You just never can know which translation for certain  is the right translation, it is best to read the original Greek Jesus spoke and Apostles wrote!

Today we are living in the BibleEND Last Days. I can prove it!. Revelation 16:12 explains Euphrates River will dry up in the BibleEND last days. Today Euphrates river is now drying up, google it! Proves beyond any reasonable doubt, we are now the BibleEND.com Last Days. YOU must LearnReadGreek every word uttered out of the mouth of God, (Matthew 4:4) because God wrote and spoke in ancient Koine Greek, not English!

Greek Linear A, a script of the Minoan civilization, began developing during the Middle Minoan II period, which ran from approximately 1875 to 1700 BCE. It was used from roughly 1850 to 1450 BCE and remains undecipherable by modern scholars. 

Key details about the development of Linear A:

· Predecessor: Linear A evolved from the earlier Cretan hieroglyphic script, which was in use from about 2000 to 1650 BCE.

· Period of use: It was used throughout the Minoan Neopalatial period, a time often considered the zenith of the civilization.

· Geographic spread: While primarily found on the island of Crete, Linear A artifacts have been discovered in other parts of the Aegean and the eastern Mediterranean, indicating extensive Minoan trade.

· Successor: Around 1450 BCE, Linear A began to fade from use and was replaced by Linear B. Although Linear B is related, it was used to write an early form of Greek, whereas Linear A represents the still-unknown Minoan language. 

Date Ancient Egyptian hieroglyphics began developing
Origin. Hieroglyphs may have emerged from the preliterate artistic traditions of Egypt. For example, symbols on Gerzean pottery from c. 4000 BC have been argued to resemble hieroglyphic writing.

Ancient Egyptian hieroglyphics began developing around 3250 before Jesus during the Predynastic Period, which preceded Egypt's unification. The earliest examples are found on pottery and ivory tags from a tomb at Abydos, dating between 3320 and 3150 BCE. Key facts about the development of hieroglyphics:

• Early signs: The first known hieroglyphs were simple, using images to represent names, labels, and commodities for record-keeping and administrative purposes.
• Expansion and maturation: Over time, the writing system expanded to include ideograms (representing words) and phonograms (representing sounds), with the number of unique signs growing to over 700.
• Independent invention: While other ancient writing systems like Mesopotamian cuneiform developed around the same time, hieroglyphics are considered an independent Egyptian invention. The symbols are distinctly Egyptian, featuring imagery of local flora and fauna.
• Role in society: By the Early Dynastic Period (c. 3100–2686 BCE), hieroglyphic writing was fully established and used for monumental inscriptions on temples, tombs, and other royal projects.
• Cursive scripts: Scribes also developed simplified, handwritten cursive versions of hieroglyphs, known as Hieratic and later Demotic, for more efficient writing on materials like papyrus. 

“Word Ending"  is the secret to understanding ancient Koine 

Greek definitions.

Ancient Greek has five cases. Each "case" has word endings that convey amplified definition, google it! 

In essence, English does not entirely lack cases but rather, through its natural evolution, simplified its grammatical structure, becoming an analytic language that relies on word order more than ancient Koine Greek "case"  inflectional word endings to convey meaning.

Five (5) ancient Koine Greek word endings:

1. Nominative  (appointed by nomination)
2. Genitive (absolute always existed)
3. Dative case (NEW adopted choice)
4. Accusative (to accuse) EXAMPLE: and the Dove remained on him (autov)
5. Vocative masculine (to vocalize) 

· Nominative: (appointed by nomination) Used for the subject of a sentence, or a predicate after a linking verb. It identifies the person or thing performing the action. Example: In the sentence "The apostle speaks a word," apostolos (ἀπόστολος), "apostle," is in the nominative case.

A Quick Test for Predicate Nominatives

A useful trick is to reverse the subject and the word after the linking verb. If the sentence still makes sense, the word is likely a predicate nominative. 

· Original: Her goal is a promotion.

· Reversed: A promotion is her goal.

· Genitive: Primarily indicates possession, and can be translated with the English word "of" or "from." It can also express a wide range of other relationships, such as separation or description.

Example: In the phrase "The word of God," Theou (Θεοῦ), "God," is in the genitive case, showing absolute possession.

· Dative: Expresses the indirect object of a verb and can often be translated with "to" or "for". It also has a variety of adverbial functions, including indicating location, means, or manner.

Example: In "Jesus gave food to people," anthrōpois (ἀνθρώποις), "people," is in the dative case.

· Accusative: Used for the direct object of a verb, the person or thing receiving the action. It is also used after certain prepositions and with infinitives.

o Example: In "The apostles see people," anthrōpous (ἀνθρώπους), "people," is in the accusative case.

· Vocative: Used for the person or people being addressed directly in a speech. The vocative case is often the same form as the nominative case, especially in the plural.

Example: In "O people, listen to God," laoi (λαοί), "people," is in the vocative case. 

Five (5) singular masculine ancient Koine “Greek Case” forms:
(unlike English that has one "Him" spelling for these Greek 5-Cases.)

The "Him" in Greek is a pronoun: 

that must agree with the noun in grammatical gender, number, and case, resulting in many different spellings for a English single “Him” word.

 #1. Nominative case (Him). aut-o  (appointed by nomination) autoi
In ancient Greek, is known as the “naming case”.
#2. Genitive case (Him). aut-ou (absolute), αὐτοῦ
In ancient Greek, the genitive case is used to show a relationship between words, most commonly expressing possession or a qualifying/descriptive relationship.
#3. Dative case (Him). aut-w  (NEW adopted) αὐτῷ
In ancient Greek, the dative case indicates the recipient or beneficiary of an action (indirect object), the means the manner by which something is done, or the location or sphere of an event. It's translated with English prepositions like "to," "for," "with," or "in," depending on the context. While the dative case has largely disappeared in Standard Modern Greek, its functions have been absorbed by the genitive or accusative cases.
#4. Accusative case (Him) aut-ov  (to accuse one of them), αὐτόν
 Most common use, showing "what" or "whom" receives the action of the verb.
#5. Vocative case (Him) (to vocalize). Used to indicate direct address to someone, particularly used to call out to someone. Spelling is same as above nominative (Him) but remove the last Greek letter when an s is present. 

The Vocative case is also used to express emotion or emphasis, sometimes with the interjection ὦ. The vocative form of a word is often the simple stem, though some declensions have specific endings or modifications, such as the second declension shortening an ο to an ε.  

In Greek, the "case word ending" explains the definition of the Greek word. 

EXAMPLE:

“Aut-ou           
(root) – (stem – is case ending)  

 Aut-ov” 

(root) – (stem – is case ending) 

English mis-translates Autov "one HIM of many" because English does not have an equivalent word to translate this Greek autov "one HIM of many" word to.

Autov means one of many is accusative word ending, translates to English as "him," "it," or "himself" google it! But there is no one English word to say “singular him of plural many people”, the true ancient Koine Greek definition.

The Koine Greek word αὐτόν (pronounced autón) definition is "one of many". It is spelt in the accusative singular masculine case ending form, and is derived from the main root word αὐτός (autos).

Accusative Case (to accuse), “accused” to be one of many them” not accused as a “singular him Jesus” as your Bible translates (aut-ov). The “Him” in John 1:32 verse, is not “absolute" genitive case ending, that means singular Him Jesus”.

Your English Bible mistranslates  John 1:32  "And John Baptist testified I have seen the Holy Spirit descending from Heaven like a Dove, an it remained on  “Autov” (him)  “him singular Jesus” meaning only Jesus., but the true  translation in ancient Koine Greek is; "him one of many."

The correct ancient Koine Greek translation in English is “accusing one of them of many”. However,  Jesus in ancient Koine Greek is addressed only one time in the NT in the Greek accusative case ending, and that is when Pilot accused Jesus in John 18:33 (LearnReadGreek translation) “Pilot called the "accused Jesus, " and said to the new Him, you are the absolute King accused of the Jews?” Otherwise Jesus in ancient Koine Greek is always addressed as “the absolute” in the genitive Greek case ending.

Autou is genitive case ending, translates into English most commonly as "his," "its," or "of him/it" in the New Testament Greek, functioning as the genitive (absolute possessive) form of the pronoun αὐτός (autos). 

Autou can also be used adverbially to mean "here" or "there," indicating exact location. 

Autou Literal Meaning: 

· "of him" or "of it": In this form, it is a possessive, similar to how you would say "him in a group" or "one with that gang".

Adverbial Meaning 

"here" or "there": When used as an adverb, it indicates a place in plural places, like "He stood here with many" or "He was there with them".

Context is Key

The specific translation of αὐτοῦ (autou) today modern Greek depends entirely on its context within the sentence, but ancient Koine Greek always depends on "case ending".
 

English grammar is generally analytic, meaning it uses individual flat words and phrases to express grammatical relationships. 

By contrast, Greek is a synthetic 3 dimensional language, using suffixes (a morpheme added at the end of a word to form a derivative, e.g., -ation, -fy, -ing, -itis) and other inflections on a word to show its grammatical function independently. 

This difference is why you can express complex ideas more compactly in Greek than in English. One ancient Koine Greek word “Autov” says "one of them" illustrates this well, you cannot say in English using only one word “one of them,” try it. 

The ancient Koine Greek “inflectional case system” has been almost entirely lost today.  Modern Greek has forgotten Ancient Koine Greek grammar rules i.e. modern Greek today does not use ancient Koine Greek "Dative Case”, google it! 

(John 1:32) "Dove remaining upon" “Autov” (him of many). Ancient Koine Greek has been mistranslated for 2000 years as (Him of singular Jesus). When “Autov” really means "one person of many" as a Sign from God, whom is adopted or not into Heaven, the Kingdom of God. 

Ancient Koine Greek has (5-cases) appear in all verbs and pronouns. (English has none)

Greek distinguishes between singular and plural. (English does same)
Greek has genders: masculine, feminine, and neuter, (he/she/it , English has the same.

The English, plural possession is shown by adding an apostrophe and 's' to singular nouns (e.g., dog's bone) or just an apostrophe to plural nouns ending in 's' (e.g., dogs' bones), or by using possessive pronouns like; "my, your, his, her, its, our, or their". 

The difference between English and Ancient Koine Greek, is the above “Case Possession”.

Autov vs. Autou “Case Possession” English translation

In ancient Koine Greek, the words αὐτοῦ (autou) and αὐτὸν (auton) word endings are both formed from the Greek root definition αὐτός (autos definition Him-it), but autov and autou are used to explain different grammatical definitions (functions). One English word, "him," is used to translate all three autos-autou-auton ancient koine Greek words”, because the English language uses a simple pronoun system that defines both “autov and autou” as one word “him”. While the forgotten ancient Koine Greek uses a more complex “Case Possession” based system explained below:

EXAMPLE Ancient Koine Greek “Case Possession” functions.

Greek word-ending: ov

Grammatical case: aut

Function

LearnReadGreek   interlinear example translation

αὐτοῦ

Genitive case

Grammar definition: 

“absolute”

Denotes possession or origin and is   translated as "his," "of him," (Jesus) or "of   it." Autou, can also be used as an adverb of location, meaning   "there".

αὐτὸν

Accusative case

Grammar definition: Denotes one person “him of them” in a crowd of many (2 or more) the direct object of a verb. It is properly translated as "him of them" when referring to the person selected in the group of  two or more.

In John 1:32 Interlinear LearnReadGreek verse says, “And testified John Baptist saying I have seen the Holy Spirit descending in the bodily form as a Dove out of Heaven and it remained upon him  (αὐτὸν)." of many

In Romans 14:3, the verse says, "The one who eats everything must not hold in contempt the one who does not, and the one who abstains must not judge the one who eats, for God has accepted him of many (αὐτὸν)."

How can one English word translate into two Greek words? It can’t!

The reason one single English word can translate multiple Greek words “lies” in the different grammatical structures of the two languages:

· English: Uses word order and prepositions to convey possession between words. "Him" in English is always singular.

· Ancient Koine Greek uses “ 24 CASE ENDINGS” The pronoun “HIM” in Ancient Koine Greek, different meanings, (no two are the same) depending on the Ancient Koine Greek “CASE ENDING” spelling. Greek meaning is always explained in the “CASE ENDING” spelling. Example “antov” definition is (one of many/two or more), this CASE ENDING is “ov.” In English, we do not have a single word “Him” for “one person of many”, when we say “Him” in English, we are always referring to one person.

English: does not have a single word for “one person of many”, ancient koine Greek does. The ancient Koine Greek word (autov) means "one person of many (two or more) in a group". English instead, uses a variety of phrases and pronouns to express this “one in many” concept, with the specific choice depending on the context and the grammar of the sentence. 

Here are the ways English handles this “one in many” concept:

Referring to an individual in a group

• "One of      them": This is the most common and direct way to say that a      single person in English from a group is doing something. But notice,      there is no single English word that explains “one of them” of many in      English grammar, like the Greek grammar does, google it!
• Ancient Koine Greek      grammar: Uses a system of “inflection”, or different word      endings called “CASE ENDINGS”, to express the grammatical role of a noun      or pronoun or a verb. The case ending genitive, -ου (autou) signifies the possession is      absolute one person i.e. Jesus. While the case ending-ὸν (autov) signifies the accusative      direct one object of many several three or more.” The Dove remained on one      of them one at a time, if that “him” is adopted into Heaven, God’s Kingdom. EXAMPLE: LearnReadGreek      John 1:32, “And testifies John Baptist saying, I have seen the singular accusative      God’s Holy Spirit descending as a dove out of absolute heaven sky and it      remained upon (autov) “one him of many.” And I did not recognize (antov) one him of many…………….

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